Just don’t plan on doing anything tomorrow

Photo courtesy of Lynn Kelly Author via WANA Commons

The first week of our sixth year with Alpha Omega Christian Academy has just about come and gone. It’s been a full one, with numerous challenges and rewards, but as a day or two off before the next week draws near, it seems like a good time to revisit this post from July 3, 2012.

Let’s have another look, shall we?

JUST DON’T PLAN ON DOING ANYTHING TOMORROW

With tomorrow being a national holiday, that surely sounds tempting: just a day to do whatever comes to mind, or nothing in particular.  I feel having a day with a plan like that once in a while is beneficial.

There’s another way of looking at whether or not we’re planning on doing anything tomorrow:  it’s the “I’m going to get to that…Tomorrow!” list. At this point in my life, I’ve seen several things die of old age on my “Tomorrow!”  list.  But a few crumbling remnants did make it over to “Oh, why not go ahead and try?”, and those that did made lasting impressions.

Like the time I decided for real that credit cards were crazy, and that I was about to be.  Mind you, that was no heroic thing.  It came after I totaled my less-than-one-year-old car, and began to look at my budget, spending plan, frantically scrawled figures, to see what I could afford.  Answer:  “NOTHING”.  Very disappointing.  A single mom, I’d been digging a hole deeper and deeper in credit card debt, thinking I’d get straight “Tomorrow!” I really couldn’t afford much of anything with real money.

I was directed toward the solid financial teaching/debt-lambasting of Dave Ramsey, who had gone bankrupt before learning financial principles.  Of all the good programs on getting out of debt, his communicated to desperate, debt-strapped people (already feeling like idiots), “You’re no dumber than I was, just don’t stay that way!”  The courage to try was imparted. So, with much prayer, and a plan for trimming a few non-essentials from our new budget, the cards were cut up, and I humbly went shopping for something closer to my reality-range. The progress hasn’t been perfect, but having greater balance has been golden. As long as that decision to stop and turn around was on the “Tomorrow!” list, though, I got no benefit from it — only mounting anxiety.

Another thing off the “Tomorrow!” list, is what I’m doing now:  Writing.  In my social work career, the opportunities to compose and collaborate on documents seemed among the most rewarding tasks I had. I grew to see it as more than an interesting sideline and more of a worthy pursuit.  How did I discover that?  By starting.

So you may be processing that last idea: “You found out by starting, and you started by finding out?  Huh?”  Let me explain.  I read someone’s blog I wanted to comment on, and to do so, had to sign up for the blog-hosting site (wordpress.com). When I did, I realized that writing a blog was in my power to do (and was free). That was exciting — and scary.  But the overriding sense was that I felt I had something to say.

The chance to read others’ blogs through Word Press showed me there were writers out there actually encouraging the writing of people they’d never met.  Who knew? Kristen Lamb‘s blog was of this sort, and by looking at the blogs of others who’d commented on her posts, I found several more with solid advice, and the ability to help growing writers learn.  They actually seemed to care whether I wrote that book that’s been on my “Tomorrow!” list so long.

So, my point? One of my favorite sayings is: “It’s easier to guide a vehicle in motion.” Duh, of course it is.  Yet how often have we looked at things we’ve dreamed of and thought, “I just don’t know if I could.  Maybe I’ll look into it…Tomorrow!” The way to know if it’s time to begin is: to begin — just take steps.  Baby steps are great.  With so much of the world’s knowledge at your fingertips (through internet on computer and smartphones, or even your good old neighborhood library), you have the ability to learn about your interest freely. Just begin to inquire: try, and see what can happen.

One more story.  When I retired a year ago, after 27 years as a social worker, I had some misgivings of “What next?”. I prayerfully asked that, and by the time retirement was official, I was deeply immersed in opening our church’s Christian School — our pastor’s vision, but an area I’d felt a connection to many years before.  Learning as we went, all involved were all amazed at the resources and support we found.

Looking back on this first year reminds me of this phrase from God’s word: “…the Lord working with them…” (Mark 16:20). It describes men who didn’t sit back and wonder if they should start, but began, and knew they weren’t working alone. The Lord worked with these apostles who were following his command to preach the gospel (detailed in the book of Acts), and he confirmed their word “with signs following”.

Obviously there are seasons for things in our lives, but when there’s a tug to pursue a passion, even if your ability seems fragile, the doing something — moving it from the “Tomorrow!” list — is the only way to know what can happen. So, just don’t plan on doing anything “Tomorrow!”  See what you can start “Today!”

End of a life? Or end of an era?

File Aug 03, 6 45 21 PM

For me it marks the end of an era.  The passing didn’t make the news, but it certainly affected me.

You see, my earlier single years were impacted by a touch much gentler, more personable, and certainly more genteel than my own. That touch was embodied in three special ladies — two sisters and their first cousin. They and their families took me in, in a manner of speaking, and quietly changed me. While time and circumstances were to push us all in different directions eventually, there was a few years’ interlude that marked my life to this day.

I had never been a “girlie girl”. Just wasn’t. I remember thinking from a young age about what I would “be”, and I hate to say it, but I don’t recall the vision of becoming a wife and mommy competing well with “scientist” or later “psychologist” or the one that eventually  stuck, “social worker”. I went straight from high school to senior college to graduate school to a career, and though I dated some along the way, I wasn’t particularly in a hurry to “find someone”.

Not long after moving back to Mississippi from my year-long attempt to follow my dreams in North Carolina, I had begun to seek God more seriously than ever before, and had been filled with the Holy Ghost at age 26, which began another phase of life, serving the Lord with all my heart. When a few years later I moved to a community nearer my church, I was brought into contact with this group of ladies from an older time. Their desire to exercise biblical hospitality simply bowled me over. It was Sister Grace, Sister Hosey, and Sister Montgomery. (They weren’t nuns, we just use the term “Sister” as one of endearment and respect within our Pentecostal church family.) I’m not sure why two of the ladies were addressed by their last names and the other by her first, except that “Sister Turnbough” might have been a mouthful — few were even sure how to spell it — but most of all, “Grace” just seemed to describe her best.

The events that would draw this reclusive young woman into a family I didn’t know began not long after I moved into the tiny rental house. A knock on my door one Saturday morning brought me face to face with one of the ministers of our church. He had just come from Sister Grace’s house, almost directly across the road from mine. He had prayed for her, he said, but was concerned that she was in pretty bad shape and needed someone with her. My immediate thought (not at all seeking to be the hero in this story) was, “Doesn’t she have family around here? Why me? Besides, it sounds like she needs an ambulance more than companionship.” But, having been “raised”, spiritually speaking, to be in obedience to the ministry, I just said I would go, and went on over. That morning literally changed my life.

The fact is, the woman did need an ambulance, and anyone else probably would have already called for one long before. But Sister Grace truly had the faith of a child, and it had already brought (and would continue to bring) great miracles in her life. She was probably having a stroke. Her face was so distorted it was grotesque to look at, and whatever was happening had affected all her limbs. Seeing the look on my face, she assured me she’d been prayed for and knew God was going to work. The ambulance idea seemed a little difficult to bring up just then, so I decided it wouldn’t hurt to pray with her just a bit. Perhaps I could explain my delay to her family.  After a few minutes of prayer, she announced, “Susan, I believe He’s touched my feet! I feel it! Let’s praise Him for touching my feet!” Through my anxiety about possibly letting this woman die on my watch, I began to join her in praising God for touching her feet. In my way of describing it, the Holy Ghost fell in that living room! In a moment’s time, we were worshiping and praising God like it was a high church service. As we praised Him, she announced, “He’s touched my legs! Let’s praise Him for touching my legs!” and here we went again. This continued and progressed until I saw her face go back to normal, and she was as whole as anyone who’d never been affected by anything unusual. I was not only greatly strengthened in my own faith, but my spirit was melded together with the spirit of this woman in a way that nothing else could have done. It would sustain me in years to come, and in ways I could not have imagined at the time. She would later skip down the hall of a hospital as doctors whispered behind her about tumors that had been on her liver on previous MRI’s, but not on the ones they’d repeatedly run that day.

Sister Grace was a package deal. Her own sister was a couple of states away, so her cousins who lived nearby had to fill in the gap, and Sister Hosey and Sister Montgomery, the two with whom she most closely shared her faith, were the dearest it seemed. They all three lived on land their grandfather had owned, as I recall, and had a quite a history in common growing up. They’d just about fall out with each other at times, but at the core, they’d have done or given anything for each other.

In those days, people “set” with each other. I know, that’s not the right word to use (and I still have trouble remembering where to use “sit” and “set” in writing), but the terminology was, “Come and set with me sometime.” These three ladies, and others in their family, would take turns visiting in each others’ homes, just to talk and enjoy one another’s company. We do that on Facebook and other social media now. What would happen if any of us  knocked on the door of a friend and said, “I just came by to set awhile”?

I began to find myself drawn into the “setting”, and over the years some of my rough edges were knocked off. Not gossip sessions, the predominant topic of conversation was the goodness of the Lord and encouragement from His Word. For readers who haven’t known me for a long time, this was major. Being shy and retiring is a rather substantial trait in my birth family of Thigpen’s. (Perhaps that’s why our family reunion has continued for 83 years: our fore-bearers knew they had to create an annual exception just to stay in touch with their kin.)

There were some interesting moments, many of which went against the grain of my plain ways and preferences. Conversations like these. . .

“I want to come see your ‘tiques sometime…” Sister Montgomery was a confirmed ‘tique (antique) collector, as were the others, and going “tiqueing” with her girls or sisters was a highlight. My quick response was, “Sister, you’re welcome to come walk all through my house, and if you see a ‘tique there, you let me know.” It had never crossed my mind that I should consider collecting anything old. To this day, though, if I see an interesting piece of glassware or pottery, it immediately gets turned over to look for a date or an imprint of any kind to show its value and age. And, yes, she’d find a few if she could come today. I even have one or two that Sister Hosey’s delicate hands were able to glue back together after my clumsiness damaged them, as though nothing had ever happened to them.

“One day you’ll have a little girl with long dark hair. And you’ll go shopping together…” If there was one thing Sister Montgomery liked more than ‘tiquing, it was out-and-out shopping. The only thing I was less likely to do than collecting antiques was shopping for enjoyment. Going to a store was a necessity in my book: what you did when you needed a specific item, and you should surely get it over with as quickly as possible. The thought of going to a mall made me wince. It was absolutely not something you did when you wanted to kill a few hours, and certainly not with a child in tow. My daughter is now twenty years old (with long dark hair), and somehow over these years she has shown me that shopping — with someone you love — can bring a great deal of enjoyment. In fact, earlier this week, I shopped til she dropped.

Sometimes, there were gentle rebukes. . .

We were all to prepare food for our church’s anniversary service. This was a big deal. Ministers from everywhere would be there to celebrate with our church and pastor, and the meal we provided afterwards was always something to behold. I was assigned a dish completely foreign to my culinary talents at the time: punch-bowl cake. Mercifully, Sister Montgomery offered for me to join her and her daughters for a group cooking effort in her kitchen, and she walked me through every phase of the dish. One of the layers of cake and pudding and strawberries and whipped cream wasn’t being applied into the punch bowl to her satisfaction, and I had to be directed on how to get it just right. “When I make something for the church,” she admonished, “I want it to taste as good as it can taste, and to look as good as it can look.” To this day, when I’m arranging my brownies on the nicest platter I can find (sorry, but the punch-bowl cake thing just didn’t stick) I remember that my true assignment is to make sure they taste as good as they can taste, and look as good as they can look. I’m trying, Sister.

Beyond the things that had to be done to tune up my gnarly person, there were other moments that made a serious impression on me, just by watching:

The peculiar way Sister Montgomery’s face and voice changed when holding or talking to, or even speaking about, little babies and children — pure delight, devotion, and focus on that little one, as if the greatest gift God ever gave humanity had been placed within her grasp. I don’t know that I’ve ever seen anyone so devoted. The particular way of burping my own baby when she came along was taught by her as well: “stirring” as she called it, worked a whole lot better than the traditional up-on-the-shoulder-back-pat technique. “You have to stir babies,” she’d told me, which was demonstrated as placing the baby upright on your lap, with a hand on the chest and a hand on the back, then ever-so-gently easing her around in a circular motion from the waist. Worked every time, as I recall.

There came a time when Sister Montgomery said she felt we should begin to have some home prayer meetings. I was all for taking more time to pray together. We started meeting every afternoon, with Sister Hosey, and Sister Grace, and several daughters, granddaughters, and others — up to eight or so ladies. I can honestly say that some of the most powerful prayer meetings I ever experienced were there front of that chair where I knelt in Sister Montgomery’s living room. After a few months, though, a day came that would change her life forever. Her beloved husband, Buster, became very ill and was soon diagnosed with cancer. Though the prayer meetings were somewhat disrupted as she focused her sole attention on caring for him, she recognized God’s preparation: “How could I ever have faced this if we hadn’t already been praying beforehand?” Her faith never wavered, even though there came a day she had to let him go. One night as she prayed alone by his sleeping form in a hospital room, a vision of the Lord Himself appeared at the foot of the bed, assuring her of His love and care during that time. It affected all of us, and strengthened her greatly.

Time and readers’ attention spans would fail for me to tell of the warmth added to my life by accounts of how the family came to God one at a time: first Sister Hosey’s daughter, Kathy, who prayed for the rest of the family until God had His way in many of their lives; Sister Hosey and her son, Jackie; Sister Hosey’s and Sister Montgomery’s mother; another son, Kenny; Sister Montgomery’s daughters, Betsy and Janie, followed by Sister Montgomery and her husband; and eventually Sister Grace (hopefully they’ll forgive me if I recorded that out-of-order or left out someone).

They loved to talk about the goodness of the Lord, and when they got the chance in person or on the telephone, that is what they’d do, for as long as both parties could spare to do it. Years ago, Sister Montgomery and I literally talked all night long about Scripture and God’s goodness, and things we’d seen Him do in our lives and the lives of others. I remember the precious craft items Sister Hosey would make by hand, bringing them to sell to raise money for the church.  I felt a bit condemned that I wasn’t more “crafty”. I treasure memories of Sister Montgomery quoting their mother during church testimony services.  Sister Dykes, who I was not privileged to meet, was well advanced in years when she received the Holy Ghost, but fully understood the essence of living a godly life: “Ninety-nine and a half percent won’t do,” she’d said. “It’s got to be all the way in living for God.”

I vividly recall images of shelling peas as a community, an event the three would gather for as faithfully as prayer meeting. It took lots of hands to get those peas shelled right away, most important because “vegetables start to lose their natural sugar the minute they’re picked, and you have to put them up as quickly as possible”, Sister Montgomery had explained.  It was intended to let me know that I wasn’t just being included; my fingers were sorely needed (pun intended).  I hear the echos of her young grandsons as they strolled through her kitchen: “Fix us something we can drag through some syrup”, they said, which she immediately knew meant sausage was to be fried up, and she gladly complied.

We began to lose them a ways back: seven years ago, Sister Hosey slipped away on Easter Sunday, precious and faithful to the end, though cancer had brought her many, many miserable days. Three years ago, Granny Grace, confined to a nursing home for years due to major health issues, prayed her way on over to the other side. Just last week Sister Montgomery left on a Sunday night to join them for an eternal visit in the presence of the One they most adored. To me, it represented the closing of a chapter I’d never even expected to have written in my life, but am so much richer because of.

It really does make going to see them a more precious thought than ever.

 

WHEN A COAT IS ALL YOU HAVE

This isn’t a post about being without earthly possessions, though it wouldn’t be a bad thing to call attention to — there are certainly people in that situation.

Instead it’s a reference to a message Bro. Aaron Dutton preached recently, and its after-affects in my heart. I’ll try not to ruin the message for any who might have the chance to hear him preach it elsewhere, but its effect was profound.

Jacob, the son of Isaac and father of the twelve sons who became the twelve tribes of Israel, had spent many years in the certainty that the coat he had been given one terrible day was evidence that he would never see his beloved son Joseph alive again. Joseph was Jacob’s obvious favorite, the first son of the wife he most loved, and the jealous older brothers had chosen to finally remedy themselves of this thorn in their sides by selling him to a band of traders — making him a slave — when Joseph had been sent by Jacob to see how they were doing with the sheep they were tending. For a cover once they’d done the deed, Joseph’s beautiful coat, the very symbol of his father’s favor, was dipped in animal blood and taken home for whatever conclusions his father would draw from seeing it. The evidence was strong enough to convince the heartbroken jury of one that it was over. Joseph was never coming back.

We spend a lot of time sure of some “never’s” in our lives, as well.
But there would come a day when Jacob was told that the “dead” son was in fact very much alive and was sending for Jacob to come to where he was. He looked up and saw the evidence with his own eyes: a stream of wagons Joseph had sent for him, loaded with provisions for the journey to Egypt, where Joseph was now second ruler over all the kingdom, with enough corn for their starving family to survive the rest of the famine.

O, joyous day when that “evidence” he’d clung to in sorrow was proven to have been a lie! He would never have to wonder again, never have to listen to the false testimony of that coat again! His eyes had seen the proof.

There have been times in a period of prolonged difficulty that I’ve felt joy, I’ve seen my faith rise, and known God was telling me that He would in fact have His way in the end of my difficult situation. He would answer. He would work. I’ve even seen times where there were results, breakthroughs, that seemed as though the end of the long dark period was at hand. But I’ve seen things appear to slip through my fingers, again. A new layer at times added to complicate the situation.

And when I looked down, it appeared what I had left … was still that coat.

You see, the only thing Jacob had for years and years was the coat. Joseph was out there somewhere. But Jacob had no idea; he only had Joseph’s bloody coat. What could Jacob have done? We only read about his decision to grieve until he died, refusing all comfort. The sons who had so cleverly ridded themselves of a troublesome brother had also lost their father in the process. He was never the same again, and they were no more in his favor than when Joseph was among them.

Great loss, and great trouble, can bring great burdens. Jacob had those things to deal with. But would he have had a choice in his response? Consider the situation that came upon Job. Could Job have also said, “I will go to my grave grieving for my sons and daughters?” Of course he could have, and all the world would have said that was appropriate. But we are forever inspired by Job’s responses: “The LORD giveth, and the LORD taketh away. Blessed be the name of the LORD.”

I know that I serve the God who made Heaven and Earth, who robed Himself in flesh so that He could come and shed His own blood for my sinful soul, the God who found a way to reach fallen man, and fill us with His Spirit, and walk with us daily, to shed His love abroad in our hearts by the Holy Ghost. Is anything too hard for God?

Does it matter if I’m looking at the wagons or the coat today? Can I be like the widow before the unjust judge who just kept showing up at the place where her help was coming from? Can I be like the Syrophonecian woman who turned the refusal of Jesus to heal her daughter into her miracle, by simply saying “Yes, Lord…”, and that hour received what she was so desperate to have?

I know that my Redeemer liveth. If things are to be fixed, they will be fixed by His power, His hand, His Spirit, His Word, and in His way and His time. His question was, “When the Son of Man cometh, will He find faith in the the Earth?”

From Jacob’s story, I can conclude that when all I have is a coat, I can know that my God is still working on my behalf. I don’t know when the wagons are going to come. But I believe there’re dust and rattling wheels in the distance. As Job also said, “Though He slay me, I will trust in Him.” God loves me, and He will not fail, and I can choose to worship and praise Him when I cannot see. The coat does not have to steal my joy.

There may be more days with no good news, days that continue to come for weeks or months or even years after the message we’ve heard preached that inspired us to high hopes.

Yes, there will be days when all we have in our hands is a coat. How do we walk through those days? As though in our hearts, we can see the wagons that are on the way.

“Now faith is the substance of things hoped for, the evidence of things not seen.”

What Is Your Quality Of Life?

I have to admit, I’m not looking forward to getting old. It’s not even a real goal of mine, though I haven’t picked out a time to “stop” getting older. I don’t aspire to be 100, now that I’m over half-way there.

Perhaps it’s from watching at close range as my dear friend declined, gave up her home and moved into a nursing home, at the mercy of others’ goodness or not-so-goodness to care for her needs. Yet I’ve seen what God has done for her over and over during this nearly ten-year period, meeting needs and using her to bless others with her prayers and sharing of God’s goodness.

Many say today that there is no point in continuing to live when the ability to give and do and contribute is gone. This beautiful piece I’m sharing today gives another perspective. I hope you enjoy:

What Is Your Quality Of Life?.

Where do you get your water?

We’ve had enough rain in the past few weeks in Mississippi until it’s hard to picture anywhere on the face of the earth being short of water. Even on higher elevations, the ground squishes when you walk. But I know that’s not the case everywhere.

In fact, the U.S. Drought Monitor shows high-level drought conditions (D4 – exceptional, which is a step above D3 – extreme) for a large area of the Plains states, surrounded by descending degrees of drought farther away. Even Hawaii is experiencing drought in some areas, which staggers my imagination for a state surrounded by water.

As much as we like to think we’re in control of our own destinies, how much control do we actually get over the amount of water we have access to? We conserve when there’s a drought, call for a rescue when there’s a flood, and hope for the best in between.

Water through the ages

Moses painted a word picture for the Israelites, near the end of their journey in the wilderness, of the contrast between Egypt, where they had been in bondage, and the Promised Land — Canaan — that they were about to enter:

“For the land, whither thou goest in to possess it, is not as the land of Egypt from whence ye came out, where thou sowed thy seed and watered it with thy foot, as a garden of herbs.” (Deuteronomy 11:10 KJV)

Meanings of “watered it with thy foot” could include digging a small trench around a plant with one’s foot, allowing water to collect at its base, or operating some sort of foot pump-powered irrigation device. Either way, they seemed to only be able to get water to support a small garden producing a few herbs. The picture is clear, especially when compared with the next verse, that water was not easily available in the land of Egypt.

“But the land, whither ye go to possess it, is a land of hills and valleys, and drinketh water of the rain of heaven:A land which the Lord thy God careth for: the eyes of the Lord thy God are always upon it, from the beginning of the year even unto the end of the year.” Deuteronomy 11:11-12 KJV

The land of Canaan was a special place God had prepared beforehand for them, and that he himself watered with rain from heaven and cared for, watching over it all throughout the year.

In fact, God referred to himself in later admonitions to his people as the “fountain of living waters”. Through the words of the prophet Jeremiah, God rebuked the people for having forsaken that fountain of living waters and chosen instead to carve out cisterns, even broken cisterns, that could hold no water. (See Jeremiah 2:13)

Was God condemning the practice of digging a covered reservoir for collecting rainwater? Most likely not, because other references indicate the practice was common for literal water usage. But he made a point they would understand: Why would someone leave a free-flowing, clean, refreshing fountain of water and go a little distance away to dig a cistern, even a leaky one, that was vulnerable to contamination from the ground, from insects or animals or anything that washed into it?

Why, indeed? Obviously he was using the physical practice of getting water via a fountain vs. digging a cistern, to draw attention to more spiritual matters than their source of drinking water. Why choose what isn’t working that well, when all you would ever need, and more than you could ever hope for is so close and available?

Drink up

I know this blog is potentially read by people from all walks of life and backgrounds. But one thing that seems universal is the appreciation for something refreshing and satisfying to the heart. We’re just made that way.

I recently learned that I reside in what a Gallup Poll has determined to be the “most religious state in the U.S.”, earning that distinction for the second year in a row, in fact. But even here, I wonder how people divide out across the fountain-cistern choice index. How many are getting their thirst met with a free-flowing fountain that washes things away and cleanses and heals and restores? How many cautiously protect a little water pooled in the family cistern that they’re too hesitant to leave, either for fear of losing something they’re not ready to part with in the rushing water, or simply fear of trading what they’ve always known for what they are not sure of?

Good enough?

Author Kristen Lamb, an encourager of writers and other artists, warned recently of staying in the Land of Good Enough. The blog is not intended to be about spiritual matters, but about the things in life that can be allowed to hinder writers and other artists from reaching for the greatness that is in them: not by just being lazy or giving up or deciding against writing altogether. No, the danger is in starting to pursue the dream, but being lulled by the security of a day job, or a little return on the writing investment, or other actually good things that make struggling to get the best out of ourselves simply feel like too much to fight for.

The principle surely applies to other areas of life, as well. “Good enough” gets stale, rancid and tasteless. Like the water in a cistern.

So where do you get your water?

Jesus said, in John 7:38, “He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water.” Believing according to the scriptures — a cut above what’s often thought to be the confession of simply saying we believe — produces a true river of living water.

So what does your Drought Monitor show?

If you’re thirsty, there’s a fountain flowing.

Why do I bother to blog about these kinds of things among people, including many professionals, who have their own ideas about life, which in many cases they are so ably sharing through their writing? Why venture out of a safe zone of topics mutually comfortable to everyone?

Because in a time when I appeared to have all I wanted from the outside, nothing was further from the truth on the inside. One person who was open about a different approach to these matters quietly allowed me the opportunity to decide if I wanted to ask more questions, and I’m forever thankful that I did.

Once I Heard the Sweet Song, my upcoming debut novel, portrays a young girl’s desire to have the best above the good.